It’s Difficult to Get All of Our Stuff to the Places We Should Be

It really is easier to assimilate. It’s easier to round off the edges and fit into a culture that is tolerant of religion. After all, courteous and passive “belief” that is largely kept to yourself is not offensive as it it is futile. The problem is that passive belief isn’t belief at all; only active belief which is manifested in choices and actions is faith-based confidence.

In Matthew 28, Jesus presented a commissioning; a transfer of authority. The transfer of authority was to go into the world and make disciples. That is, go out and invite people to follow Jesus with the same authority. That necessitates a contrast between the current state and the intended state. In other words, it requires a difference between those that are commissioned and those that are invited.

The contrast is necessary, otherwise the invitation is not compelling. The presentation of an eternal King is dependent on the attributes of that King being evidence of His Kingdom. Watered-down, close-enough mutated religious attempts at a belief system with no real belief is neither compelling nor impressive. Jesus is impressive.

“For the kingdom of God is not a matter of talk but of power.” (1 Corinthians 4:20).

The evidence of the Kingdom of God is the power of God and the power of God is dependent on the presence of God. The presence of God will be most often be seen when we are in reliance on God. We won’t rely on God from a compromised place of courtesy. We will only rely on Him when we are in over our heads as we walk in the authority of His commissioning into places and circumstances that exceed our career strategy or vacation plans.

The more stuff that we have, the more difficult it is to truly not care about anything except for the commissioning. The more comfortable that we are, the more challenging it is to accept the challenges. It’s increasingly as hard as getting a camel through the eye of a needle.

I don’t even want to write this. I certainly don’t always do it. It was easier to actually do it when there was less to tend to. It was easier to actually believe in the contrast of light and dark that exists in the jails and courthouses among people who are in desperate need of hope and healing. Most of the people I interact with aren’t desperate at all; they are well-churched, well-fed and well-rested. And so am I.

 

Wisdom for The New Year

For many of us, the new year marks a time that we seek wisdom and vision for the circumstances we face going into that new year. We consider the things around us and before us with something of a fresh look and make plans for how to move forward. That look and those plans, however, are limited to the same duplicity and faults that were applied last year unless and until we submit them to a greater Source.

Psalm 2 establishes that Jesus has been ruling and will rule from His throne for eternity. His place is absolute and His perspective is perfect. By His grace, we have access to His rule as we consider the things that we might rule if we will choose to submit our things to Him.

The wisdom we desire for application to the opportunities and challenges we face is available and the first step towards attaining it is towards Him. Proverbs 1:7 says that the beginning of knowledge is the fear of the Lord. but that “fools despise wisdom and instruction.”

To attain the King’s wisdom for our issues, we do so through recognizing His holiness (which will produce what is described as fear of the Lord). Recognition of His holy perfection will only highlight and contrast our imperfections. That’s the beginning of wisdom; true recognition that He is God and we are not.

Fools despise it because they don’t want to be reminded of their foolishness. I suspect that each of us is a fool with some frequency as we would prefer to operate from the limits of our imperfect skills and abilities rather than be reminded of our faults. I know that I am foolish in that way with embarrassing frequency.

The humility required to admit our faults positions us properly in relationship with an eternal and perfect King. We can properly submit our lives and the issues within them to Him as we seek His wisdom, favor and grace. Our humility affords His anointing; that is, when we bow down in recognition of our limits, His Spirit within us is afforded permission through us to present eternity to an earth in need of glimpses of heaven.

True security will facilitate successful relationships, stewardship and influence. That absolute security can’t come from the limits of our soul, but can only be accessed through the fullness of His Spirit. Our humility in recognition of our limitations will grant us the perspective, wisdom and anointing of an eternal King. Our hope for the coming year will be well founded and applicable well beyond the next 365 days.

Invited into Extreme

We are living in extreme times where the rhetoric and divide has escalated negotiable to absolute. At the same time, absolutes are too offensive so things that used to be held as true are compromised for comfort.

In the middle of those political and societal shifts, matters of faith get chipped away at as fringe and extreme. Most people don’t want to be either fringe or extreme so the instinct is to adapt in small ways to remain relevant. Compromise is seldom drastic and the slide is usually indiscernible.

This year, and in the coming years, there will increasingly be no room for compromised faith. There will be no power anywhere except for the extreme and extreme will be easier to attain by contrast to the culture. Weird is weird and it’s increasingly weird just to profess belief, much less to zealously follow and advance the cause of Christ.

Here’s the thing; it’s His cause, not a plank on the platform of the religious right. Extreme faith will be in Him, not ideas about how Him. Reliance on Jesus for supernatural protection, provision and promotion is neither boastful nor argumentative. The argument is in our actions and our choices must be dependent on His power. Our extreme place in these extreme times is less, not more. Less of us and our ideas and more of Him through our humility, brokenness and obedience.

We don’t need better candidates or laws; we need a Church that is as authentic in the sufferings of Christ as they are in the abundance of His Kingdom. We don’t need to win; we need to die. Death to ourselves allows the anointing of His Spirit to exude from us. The compelling extreme of the Holy Spirit circumvents all theological or philosophical debates as He draws others towards Himself despite what we do to repel them.

The coming years of extreme invite us to die to ourselves for the One whom we say we believe. When He invited us to follow Him, the glory He promises is through the crucifixion He modeled. Christianity is neither a spectacle nor a program, but agreement among us in the absolute of Him. He did and does everything that needs to be done; the stuff we attempt to heap on top of His absolute is compromise no matter the intention of our souls.

You Can’t Be Accountable to Yourself and Maximize Your Potential at the Same Time

The Packer’s head coach got fired with the rumor being that he and his quarterback didn’t get along. There then arose some questions about who would lead or hold the quarterback accountable if the coach were going to get fired for contradicting the wishes of the quarterback.

The quarterback, Aaron Rodgers, is quoted as saying, “There’s nobody that holds me more accountable than myself . . . I mean, I’m always checking myself on my preparation habits and my practice habits and my mindset, but there’s always been a great deal of accountability under Mike’s program for the last 13 years.”

I have no idea about the relationship between the two or who needs what accountability. What I am convinced of is that none of us are as adept at holding ourselves accountable as we would like to believe. The presence of an accountable authority is a benefit, not a detriment. The reason being is that for as long as we are accountable to ourselves, we are bound by our own limitations.

Where there is healthy authority, there is a multiplying factor. We are better when accountable to others because our strengths have the context of the group. That means that our shortcomings or weaknesses can be compensated by the strengths of others in the group. Thus, we are elevated despite our limitations as are the others in the group because of our strengths.

Accountability for results is a necessary component to collaboration and collaboration is necessary for greater capacity. Accountability to ourselves, or self-discipline, is a great starting point but it is limited by an incomplete perspective. The view of us that is the least comfortable for us is often the most beneficial for us.

Accountability is more than just correction; it is context and encouragement as well as adjustments and critique. In it’s best form, it is based on a set of finite and defined standards that remove personal preferences and bias to leave cultural norms important to the purpose of the group. Those standards aren’t susceptible to excuse or personality but are deemed necessary for the goals of the group.

You can’t, or at least you shouldn’t, be accountable only to yourself. I assume Aaron Rodgers believes that because he is an accomplished professional in his field. At the same time, the perspective of “me” is not only erroneous, but it is growing in our culture and it presents a limiting factor on our individual and collective potential.

Going Out There with a Clear Picture of It’s Limits

The reason for the gathering is to be encouraged and equipped for the purpose. The purpose is carried out day-to-day in markets and communities that aren’t coming to the gathering. That means that vocations and locations occupied by people who come to the gathering are going to be the ones that carry out the purpose. Out there.

The ministers are electricians, dentists, room moms and IT professionals. They go places that pastors and priests aren’t invited or expected. It’s in those places that ministry extends the reach of God beyond the four walls of a gathering place. To be qualified, you simply have to be reconciled. Once you are reconciled to Jesus, you are a minister of reconciliation.

“And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.” (2 Corinthians 5:19-20)

Once reconciled, you are given the authority of an ambassador to bring the message of reconciliation to others. You are a minister of reconciliation. Congratulations.

John 1:1 says that Jesus is the Word. Reconciliation is to the Word; written and personal. When people are hurting they need to know but they need more than information. The written Word is imperative in our understanding of truth. The Word Himself is just as vital as we realize grace and love. Without the personal connection, it’s a matter of logic and reason with no relationship. The invitation is into relationship.

Too often, we are “out there” among people who don’t know Jesus and we want to try to convict or convince them of their faults with supporting evidence from the written Word. The net result is accusation and condemnation. Typically not very fruitful.

If we’ll allow for Jesus to be personified in our grace and compassion without the need to change behaviors from the outside, He is good at the inside business. In fact, when we consider it, He is still in the process of changing us from the inside but is doing so with love and grace. Not guilt, shame or condemnation.

Ambassadors are only legitimate for as long as they represent the governing authority that sends them. Jesus didn’t send you to tell everyone how wrong they are; He sends you to tell them that He isn’t holding it against them.

“All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them.” (2 Corinthians 5:18-19)

 

Recent Attempts at an Ancient Way for Church

The burdens that we accept are made more clear when we finally get free from them. Looking back, the extra stuff which was piled on is exposed for its worthlessness. All that should be left as we walk out faith which is increasingly easy and light should be the grace of Jesus, the love of the Father and the fellowship of the Holy Spirit.

We do church in a coffee shop and in no way do I think that we have it figured out and others have it wrong. In its simplicity, there have been some revelations of an ancient and easy way that may have been lost by way of best efforts, however. Without programs, promotions or professionals to administer them we are left considering the body and how people interact with each other as well as with the Head of the Church, Jesus.

We recently added to staff, which means we’ve added a part-time pastor. We only have part-time “pastors” and no particular guy who is “in charge.” There are elders who equally seek to agree on direction and facilitation of vision as the church fulfills its unique place and calling in the context of the Church overall in the Kingdom of God.

The implications of this model are numerous, starting with the idea that a “pastor” may or may not be pastoral. The “five-fold” ministry of eldership relies on the diversity of gifts to equip others to do ministry with Jesus left in His place as the Head of the church. That means that pastoral care and counseling might come to others via a dentist or other form of vocational professional who is gifted as a pastor. It also means that those that are compensated for their contributions to the church (again, on a part-time “bi-vocational” basis) are free to operate in their particular gifting and not try to be everything to everybody.

Recently, our new pastor (who actually is pastoral as well as evangelical) said to me, “I like coming here; it’s not like I’m coming to work and I look forward to the gathering.”

That’s it; it was never meant to be career management, but gifts and talents released in agreement with an eternal plan. Professional programming and metrics management isn’t part of the equation. The invitation of fitting uniquely in a group where your gifts are valued and released in unison with others frees up the “professional” to freely give without carrying a weight that isn’t designed for them to carry. It’s easy and light and should be enjoyable and maybe even some fun.