Working From Truth vs. Working for truth

There is a growing belief that truth is flexible and that there are evidences of what is actually right based on circumstances, feelings, compassion and preferences. Many are forming a “belief” system based on their experiences and our culture is embracing the flexibility to ensure that nobody is left out, offended, marginalized or contentious. Truth, it seems, is increasingly an archaic concept.

The problem with that is me. And you. We are too messed up to figure it out; we need a fixed point which is reliable, has stood the test of time and demands more from us than the limits of us. Truth calls us to a higher perspective and changes us in transit by stretching our capacity for actual understanding instead of contextualizing everything to our liking.

“So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.” (Ephesians 4:17-18

The definition for “futility” indicates “what is devoid of truth” and even includes the idea of idolatry. That is, to try to figure the truth of everything out from our own perspective or even the perspective of others is lacking. That inside-out production of “belief” is, by definition, working from a faulty source which his absent the thing it requires (truth). Furthermore, it’s what we all have wanted all along; to be our own little gods. It’s exactly what happened at the fall of man, as Adam and Eve opted for control over wonder and sovereignty over dependence.

Pick a Source beyond yourself and choose One with an eternal scope. For me, it’s the Bible. Written by numerous authors, yet fitting together perfectly and standing the test of time for century upon century, I’m going “all in” with the written Word of God as a reliable Source to work from.

The pursuit of Truth will bring you to uncomfortable intersections; that’s good. Wrestle and ask the Author of the Word; relate with Him and allow for Him to change you where otherwise you might attempt to judge and/or define Him. The beauty of that as a path for pursuit is that He is incredibly faithful and He is good; He loves you more than you even love yourself. And as for the left out, offended, marginalized or contentious? He loves them, too, and His plan for them is better than your well intended attempts to rescue them.

Being Content in Abundance is Just as Big of a Deal as Being Content in Lack

There is most definitely an invitation presented to each of us to move beyond the constraints of what we can manage in our own ability. It’s scary and exciting and exhilarating and intimidating. In part, the challenge comes because the context of the invitation is “all or nothing.” We can’t compromise or carry our binky with us. We’ve got to give up heart level attachment to head level safety nets in order to get from soul to spirit.

That doesn’t mean, however, that we can’t have “stuff” and walk in a mature expression of faith. There is nothing wrong with stuff as long as stuff has its proper place in our heart. Our heart, however, will need to be continually tended to in order to keep the stuff in order. In fact, our capacity for maturity can sometimes be tied to our ability to manage our heart related to our stuff.

The Apostle Paul wrote: ” I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.” (Philippians 4:12-13)

He has learned, which means he advanced in his understanding. More than likely, that means he experienced a variety of situations including lack or abundance. Some would argue that God intends abundance for us and others insist that He presents greater opportunities for us in the suffering of relative lack. What if it is both? If so, both means both and there is value in each. The “x” factor is our hearts.

Contentment is the absence of a need; no need for anything from anyone but OK with how things are as you are currently experiencing them. Paul says he knows how to be that no matter what. He says, however, that the contentment is not of his own doing, but through the Source of contentment. He says that he can face that variety of circumstances through Christ; the One who gives him the strength to get through the good or the bad.

Being content in the abundance can, in fact, be more challenging than being content in the little. With little, the target is clear and the variables are few. The opportunities to connect to the Source for contentment is kind of in your face. With much, however, the distractions are numerous. The external stuff calls out for attention and the pride, greed or insecurity that comes with preservation or growth of resources can be consuming. In either case, the Source for the “how” is “Who,” and His name is Jesus.

Wisdom for The New Year

For many of us, the new year marks a time that we seek wisdom and vision for the circumstances we face going into that new year. We consider the things around us and before us with something of a fresh look and make plans for how to move forward. That look and those plans, however, are limited to the same duplicity and faults that were applied last year unless and until we submit them to a greater Source.

Psalm 2 establishes that Jesus has been ruling and will rule from His throne for eternity. His place is absolute and His perspective is perfect. By His grace, we have access to His rule as we consider the things that we might rule if we will choose to submit our things to Him.

The wisdom we desire for application to the opportunities and challenges we face is available and the first step towards attaining it is towards Him. Proverbs 1:7 says that the beginning of knowledge is the fear of the Lord. but that “fools despise wisdom and instruction.”

To attain the King’s wisdom for our issues, we do so through recognizing His holiness (which will produce what is described as fear of the Lord). Recognition of His holy perfection will only highlight and contrast our imperfections. That’s the beginning of wisdom; true recognition that He is God and we are not.

Fools despise it because they don’t want to be reminded of their foolishness. I suspect that each of us is a fool with some frequency as we would prefer to operate from the limits of our imperfect skills and abilities rather than be reminded of our faults. I know that I am foolish in that way with embarrassing frequency.

The humility required to admit our faults positions us properly in relationship with an eternal and perfect King. We can properly submit our lives and the issues within them to Him as we seek His wisdom, favor and grace. Our humility affords His anointing; that is, when we bow down in recognition of our limits, His Spirit within us is afforded permission through us to present eternity to an earth in need of glimpses of heaven.

True security will facilitate successful relationships, stewardship and influence. That absolute security can’t come from the limits of our soul, but can only be accessed through the fullness of His Spirit. Our humility in recognition of our limitations will grant us the perspective, wisdom and anointing of an eternal King. Our hope for the coming year will be well founded and applicable well beyond the next 365 days.

Tending to Things that Seem to Go Unnoticed

I used to routinely represent clients who were seeking bonds. The bond allows them to be released during the time that they are waiting to stand trial. Without a bond, they may have to sit in jail for a month or two leading up to a trial. The judge looks predominately at whether the defendant is a flight risk or a risk to the community. If either of those things are a concern, the judge is less likely to grant freedom to the defendant while they await their trial.

As part of the judge’s paperwork, they have a piece of paper from the magistrate with notes on it from when the person was first arrested. The magistrate can often grant a bond right there at the point of booking but for one reason or another did not in the present situations. The magistrate writes notes about the evidence (very brief) and any criminal record. Additionally, the magistrate can take notes about the person’s conduct during the arrest process or while in front of the magistrate.

In two of the cases I was working on, the magistrate wrote derogatory notes. In one instance, the defendant had a bad attitude with the magistrate and cussed them when addressing them. In another, the defendant had to be physically restrained by deputies when in processing at the jail.

The defendants were now on their best behavior and wanted to go before a judge to ask them for some favor and mercy. They wanted to be found trustworthy of release pending trial. The problem is that the notes from the official who most recently came in contact with them reflected rebellion and disregard for authority.

Our integrity and character are best measured when we believe nobody is watching or going to hold us accountable. Do we choose to take the shortcut on our taxes? Do we intentionally flip to the pornographic movie when our wives aren’t around? Do we have people in our lives that we call to share our struggles and failures to ensure that we develop in those areas?

Integrity and character can’t be turned on and off; it can only be transformed. We are going to mess up, but owning those failures opens up the opportunities for us to grow. Better to grow in the small things that we could just as easily get away with to avoid the implosion that builds up with unleashed depravity. Confession of the little things keeps the big things at bay.

 

You Can’t Be Accountable to Yourself and Maximize Your Potential at the Same Time

The Packer’s head coach got fired with the rumor being that he and his quarterback didn’t get along. There then arose some questions about who would lead or hold the quarterback accountable if the coach were going to get fired for contradicting the wishes of the quarterback.

The quarterback, Aaron Rodgers, is quoted as saying, “There’s nobody that holds me more accountable than myself . . . I mean, I’m always checking myself on my preparation habits and my practice habits and my mindset, but there’s always been a great deal of accountability under Mike’s program for the last 13 years.”

I have no idea about the relationship between the two or who needs what accountability. What I am convinced of is that none of us are as adept at holding ourselves accountable as we would like to believe. The presence of an accountable authority is a benefit, not a detriment. The reason being is that for as long as we are accountable to ourselves, we are bound by our own limitations.

Where there is healthy authority, there is a multiplying factor. We are better when accountable to others because our strengths have the context of the group. That means that our shortcomings or weaknesses can be compensated by the strengths of others in the group. Thus, we are elevated despite our limitations as are the others in the group because of our strengths.

Accountability for results is a necessary component to collaboration and collaboration is necessary for greater capacity. Accountability to ourselves, or self-discipline, is a great starting point but it is limited by an incomplete perspective. The view of us that is the least comfortable for us is often the most beneficial for us.

Accountability is more than just correction; it is context and encouragement as well as adjustments and critique. In it’s best form, it is based on a set of finite and defined standards that remove personal preferences and bias to leave cultural norms important to the purpose of the group. Those standards aren’t susceptible to excuse or personality but are deemed necessary for the goals of the group.

You can’t, or at least you shouldn’t, be accountable only to yourself. I assume Aaron Rodgers believes that because he is an accomplished professional in his field. At the same time, the perspective of “me” is not only erroneous, but it is growing in our culture and it presents a limiting factor on our individual and collective potential.

Not Worrying About Who is Wheat and Who is a Weed

There was a time when I watched a bond hearing for an 18-year old man who was in jail for a misdemeanor charge and apparently this young man had some more serious legal problems pending. Because of the overall seriousness of his patterns of behavior, he was not allowed out of jail while waiting for his trial(s).

When that decision was announced, he completely lost his composure. All of his anger and frustration were released in with a profane outburst. “I’m trying to get my life turned around and I can’t do it in here. I just got a new job; I am supposed to start today. I cut my hair and everything!”

To this kid, getting a haircut was apparently a pretty significant change to his previous norm. He made a conscious decision to make changes in his life which probably aren’t comfortable or easy for him. His frustration was that even with this effort, things still weren’t going his way. His recent changes were showing some signs of promise; he did get hired. There were still the remaining consequences of his previous choices.

“He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away.” (Matthew 13:24-25)

In the same way that young man trying to transform internally with evidence (job, haircut) externally, we all have things that God will work out within us. We don’t need a haircut or a job; we need God to change us. The fact is that we all started out as weeds and it’s only by the grace of Jesus that we become the fruit producing wheat that is talked about in Matthew.

Notice that there are weeds with the wheat; the next verse tells us, “Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

Let them grow together. Quit worrying about the weediness of other people and be about the opportunity to simply be wheat. Sorting it out is God’s job, not yours or mine. We should be about our wheatness and quit worrying about their weediness.

The same grace that invites us to be wheat invites others, as well, and they are working it out the same as you and me. In fact, there are likely days that the weeds within us are more on display than the wheat. If we ever forget that, we’ll start weeding out the weeds that Jesus tells us to co-exist with. In fact, the more we do that, the more chance that we are the weeds in the first place.