Working From Truth vs. Working for truth

There is a growing belief that truth is flexible and that there are evidences of what is actually right based on circumstances, feelings, compassion and preferences. Many are forming a “belief” system based on their experiences and our culture is embracing the flexibility to ensure that nobody is left out, offended, marginalized or contentious. Truth, it seems, is increasingly an archaic concept.

The problem with that is me. And you. We are too messed up to figure it out; we need a fixed point which is reliable, has stood the test of time and demands more from us than the limits of us. Truth calls us to a higher perspective and changes us in transit by stretching our capacity for actual understanding instead of contextualizing everything to our liking.

“So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.” (Ephesians 4:17-18

The definition for “futility” indicates “what is devoid of truth” and even includes the idea of idolatry. That is, to try to figure the truth of everything out from our own perspective or even the perspective of others is lacking. That inside-out production of “belief” is, by definition, working from a faulty source which his absent the thing it requires (truth). Furthermore, it’s what we all have wanted all along; to be our own little gods. It’s exactly what happened at the fall of man, as Adam and Eve opted for control over wonder and sovereignty over dependence.

Pick a Source beyond yourself and choose One with an eternal scope. For me, it’s the Bible. Written by numerous authors, yet fitting together perfectly and standing the test of time for century upon century, I’m going “all in” with the written Word of God as a reliable Source to work from.

The pursuit of Truth will bring you to uncomfortable intersections; that’s good. Wrestle and ask the Author of the Word; relate with Him and allow for Him to change you where otherwise you might attempt to judge and/or define Him. The beauty of that as a path for pursuit is that He is incredibly faithful and He is good; He loves you more than you even love yourself. And as for the left out, offended, marginalized or contentious? He loves them, too, and His plan for them is better than your well intended attempts to rescue them.

Being Content in Abundance is Just as Big of a Deal as Being Content in Lack

There is most definitely an invitation presented to each of us to move beyond the constraints of what we can manage in our own ability. It’s scary and exciting and exhilarating and intimidating. In part, the challenge comes because the context of the invitation is “all or nothing.” We can’t compromise or carry our binky with us. We’ve got to give up heart level attachment to head level safety nets in order to get from soul to spirit.

That doesn’t mean, however, that we can’t have “stuff” and walk in a mature expression of faith. There is nothing wrong with stuff as long as stuff has its proper place in our heart. Our heart, however, will need to be continually tended to in order to keep the stuff in order. In fact, our capacity for maturity can sometimes be tied to our ability to manage our heart related to our stuff.

The Apostle Paul wrote: ” I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.” (Philippians 4:12-13)

He has learned, which means he advanced in his understanding. More than likely, that means he experienced a variety of situations including lack or abundance. Some would argue that God intends abundance for us and others insist that He presents greater opportunities for us in the suffering of relative lack. What if it is both? If so, both means both and there is value in each. The “x” factor is our hearts.

Contentment is the absence of a need; no need for anything from anyone but OK with how things are as you are currently experiencing them. Paul says he knows how to be that no matter what. He says, however, that the contentment is not of his own doing, but through the Source of contentment. He says that he can face that variety of circumstances through Christ; the One who gives him the strength to get through the good or the bad.

Being content in the abundance can, in fact, be more challenging than being content in the little. With little, the target is clear and the variables are few. The opportunities to connect to the Source for contentment is kind of in your face. With much, however, the distractions are numerous. The external stuff calls out for attention and the pride, greed or insecurity that comes with preservation or growth of resources can be consuming. In either case, the Source for the “how” is “Who,” and His name is Jesus.

Wisdom for The New Year

For many of us, the new year marks a time that we seek wisdom and vision for the circumstances we face going into that new year. We consider the things around us and before us with something of a fresh look and make plans for how to move forward. That look and those plans, however, are limited to the same duplicity and faults that were applied last year unless and until we submit them to a greater Source.

Psalm 2 establishes that Jesus has been ruling and will rule from His throne for eternity. His place is absolute and His perspective is perfect. By His grace, we have access to His rule as we consider the things that we might rule if we will choose to submit our things to Him.

The wisdom we desire for application to the opportunities and challenges we face is available and the first step towards attaining it is towards Him. Proverbs 1:7 says that the beginning of knowledge is the fear of the Lord. but that “fools despise wisdom and instruction.”

To attain the King’s wisdom for our issues, we do so through recognizing His holiness (which will produce what is described as fear of the Lord). Recognition of His holy perfection will only highlight and contrast our imperfections. That’s the beginning of wisdom; true recognition that He is God and we are not.

Fools despise it because they don’t want to be reminded of their foolishness. I suspect that each of us is a fool with some frequency as we would prefer to operate from the limits of our imperfect skills and abilities rather than be reminded of our faults. I know that I am foolish in that way with embarrassing frequency.

The humility required to admit our faults positions us properly in relationship with an eternal and perfect King. We can properly submit our lives and the issues within them to Him as we seek His wisdom, favor and grace. Our humility affords His anointing; that is, when we bow down in recognition of our limits, His Spirit within us is afforded permission through us to present eternity to an earth in need of glimpses of heaven.

True security will facilitate successful relationships, stewardship and influence. That absolute security can’t come from the limits of our soul, but can only be accessed through the fullness of His Spirit. Our humility in recognition of our limitations will grant us the perspective, wisdom and anointing of an eternal King. Our hope for the coming year will be well founded and applicable well beyond the next 365 days.

You Can’t Be Accountable to Yourself and Maximize Your Potential at the Same Time

The Packer’s head coach got fired with the rumor being that he and his quarterback didn’t get along. There then arose some questions about who would lead or hold the quarterback accountable if the coach were going to get fired for contradicting the wishes of the quarterback.

The quarterback, Aaron Rodgers, is quoted as saying, “There’s nobody that holds me more accountable than myself . . . I mean, I’m always checking myself on my preparation habits and my practice habits and my mindset, but there’s always been a great deal of accountability under Mike’s program for the last 13 years.”

I have no idea about the relationship between the two or who needs what accountability. What I am convinced of is that none of us are as adept at holding ourselves accountable as we would like to believe. The presence of an accountable authority is a benefit, not a detriment. The reason being is that for as long as we are accountable to ourselves, we are bound by our own limitations.

Where there is healthy authority, there is a multiplying factor. We are better when accountable to others because our strengths have the context of the group. That means that our shortcomings or weaknesses can be compensated by the strengths of others in the group. Thus, we are elevated despite our limitations as are the others in the group because of our strengths.

Accountability for results is a necessary component to collaboration and collaboration is necessary for greater capacity. Accountability to ourselves, or self-discipline, is a great starting point but it is limited by an incomplete perspective. The view of us that is the least comfortable for us is often the most beneficial for us.

Accountability is more than just correction; it is context and encouragement as well as adjustments and critique. In it’s best form, it is based on a set of finite and defined standards that remove personal preferences and bias to leave cultural norms important to the purpose of the group. Those standards aren’t susceptible to excuse or personality but are deemed necessary for the goals of the group.

You can’t, or at least you shouldn’t, be accountable only to yourself. I assume Aaron Rodgers believes that because he is an accomplished professional in his field. At the same time, the perspective of “me” is not only erroneous, but it is growing in our culture and it presents a limiting factor on our individual and collective potential.

Two Kinds of Wisdom

We all want wisdom and many of us proclaim wisdom once we think we have something figured out. Those premature declarations are indicators that we’ve attained the wrong or incomplete version of wisdom, however. Wisdom, by definition, comes in two forms; man’s wisdom and God’s wisdom. When we declare our wisdom, we settle for the inferiority of man’s wisdom over the eternal potential of God’s wisdom.

In order to realize the life of Jesus available from within us, we are invited to die to the preferences of our soul (our mind, will and emotions). If/when we will give up our opinions and desires, we can be informed by Holy Spirit’s perspective and not limited to our own. If we will die to ourselves, we will live and enjoy His wisdom and not our cheap substitute.

Wisdom that is me and not Him is “not the wisdom that comes down from above, but is earthly, unspiritual, demonic.” (James 3:15)

The description of my wisdom is given in three terms but they don’t mean the same thing. They can’t mean the same thing, since “unspiritual” and “demonic” are contradictory on their face. Human wisdom, if given priority over the availability of God’s wisdom which is available by submitting our soul has the following progressive (or regressive?) attributes:

  • Earthly – basic wisdom from existing on earth; if you touch fire, it will burn, so don’t touch fire.
  • Unspiritual – “sensuous nature with its subjection to appetite and passion.” This means driven by your own will and emotions, or soul. Beyond just the wisdom of the flesh, this is trusting the wisdom of the soul. It is, in effect, choosing to be your own small “g” god in those areas where you rely on your perspective.
  • Demonic – this is influenced or tormented by the perspective of an enemy that comes against the purposes of God and is intent on destroying you. Nobody would willingly choose this form of wisdom out of the gate; it is a progressive slide where the consequences of soul-ish wisdom lead to a greater depravity and give permission to evil. Sin has a progressive nature (it waits to devour you).

James goes on to say “the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.” (3:17) “Good fruits” include “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” from Galatians.

That means that God’s wisdom isn’t just knowledge or ability; it is the feeling that comes with contentment as described in James and Galatians. It is without anxiety, fear, worry, shame and guilt. Wisdom from God comes at the expense of your preference but gives you life in abundance where otherwise we are limited to the boundaries of our soul.

Understanding Others Starts with Understanding Self

I was on a video conference call with people from the other side of the world last week. People who have become friends from time that we have gotten to spend together and now work we are getting to do together. People of different cultures and countries with a common goal. Even seeing them on video and interacting in that way stirred warm feelings of friendship and appreciation for them.

As we finished our meeting, someone asked me to close our meeting with prayer. As I started to pray, the Lord stirred the story of the Tower of Babel and I prayed in agreement. In that story from Genesis 11, people were building a tower to reach the heavens. God decided to confuse their common language to prevent their understanding and stop them from accomplishing their task.

Where we can gain common understanding, we can reach heaven and heaven will reach us. Where we can break through the common and preferred way we know things to understand them from a foreign perspective, we’ll gain insight into the Kingdom of God. When we are willing to be uncomfortable and hold our preferences loosely, we can gain the eternal alternative.

Ephesians 2:22 says that God, on the cornerstone of Christ, is building His household to house His Spirit. The household is people in relationship, not institutions, buildings or programs. Where we seek common understanding relationally, we have the capacity to house the very Spirit of God among us.

When stones are arranged relationally to build a structure, they require shaping. The shaping incorporates hammers, chisels and saws. There is abrasive effort to take a stone and alter it in such a way that it can fit with other stones unto a greater purpose than any of the single stones will serve alone. We require the same shaping.

We can reach the heavens as part of the household of God. Where we seek and depend on common understanding, we come closer to heaven and invite heaven closer to earth. That understanding comes at the expense of our preferences and sacrifice of the selfishness of our soul. If we will allow the shaping, our individual purpose will be multiplied in relational agreement with others who are being shaped, as well.

We won’t really understand them until we understand us. Until we are honest about our faults and insecurities, we won’t have any true strength. Our faults will be a fault in the structure until they are recognized and compensated for by the offsetting strengths of the others. We’ll know their strengths compared to our weaknesses if we are willing to admit our weaknesses first.