If you look close enough at any of us, there is evidence against us. We’ve all done stuff that’s contrary to the intention of our design. If we were under the pressure of the burden of keeping the law, we could all be dragged out into the public square for persecution.
That’s what happened when Jesus was presented with a lady who had been caught in the act of adultery. There was compelling, albeit awkward, evidence of her guilt. The people who accused her brought her to Jesus to give Him a chance to defend her. It was a losing case, for Him, they figured as the law was clear and the evidence was sufficient.
When I was practicing law, I defended people who had broken a law all of the time. People, mostly Christian people, asked me (still do, sometimes) how I could morally support the decision to be an advocate for the immoral. It’s easy. Jesus is our advocate and we did “it” in some form or fashion. The case is airtight against us, but He doesn’t turn from us.
In this case where the woman was caught in adultery, His method of defending her was peculiar. He stooped down and wrote in the dirt. Then, He stooped down and wrote in the dirt a second time. In the middle of His stooping and writing, He allowed for anyone that was without sin to begin the punishment of stoning by throwing the first rock. Nobody could, and the old men slipped away first because they had sinned the most.
Jesus wrote in the dirt as a primary tactic in His defense of the woman. While it seems strange, it was actually necessary in the fulfillment of Jesus’ purpose. God had written in the earth with His finger previously and here He was doing it, again. The first time was when He wrote the Ten Commandments. He actually wrote them twice as Moses broke the first set. Now, here He is writing in the earth again. Twice, just like the first time.
The first time God wrote in the earth, He wrote the law. The second time, He wrote grace. Jesus came to satisfy the law for us since we can’t, just like the old men couldn’t. Our perspectives of God and people, starting with ourselves, are reflected what we are writing. We are either writing law or grace and we are only able to write what we receive, first. Realizing that we are not unlike the women allows us to receive grace and it allowed me to defend other people who did “it,” too, just like I have.